[See Humility (1)[
The middle steps of Humility in Benedict’s Rule, the heart of his chapter, take us to the depths of the Paschal Mystery. They involve obedience “under difficult, unfavorable, or even unjust conditions” where we “quietly embrace suffering,” being “content with the lowest and most menial treatment” and admitting in our hearts that we are “inferior to all and of less value.”
This looks a lot more like groveling before the King of Siam then does holding fast to the memory of God’s presence, but obeying under unjust conditions is what Jesus did during his earthly life, most of all during his last days. This step isn’t about bowing imperious rulers; it is about bowing to everybody, including those we consider the most despicable of human beings. Jesus did it. What about us? When we are being ill-treated, we console ourselves with the thought that at least we are better than those who mistreat us. But that is not what Jesus did. Jesus treated even Pontius Pilate and Caiaphas with respect, although the guards of the high priest didn’t see it that way.
This consideration adds a deeper perspective to the first step of humility that involves being ever mindful of being in God’s presence. There is a bit of a Big Brother is watching us about God’s perpetual mindfulness of everything we do and think, but the very God whose presence we should always remember is the God who accepted the meanest treatment at the hands of human beings like us. Doesn’t sound like Big Brother’s style of watching to me.
We are not easily content with “the lowest and most menial treatment.” We have a tendency to think that the world owes us the good things in life. If and when we don’t get them, we become highly resentful to everybody we hold responsible for what we don’t get. If and when we do get some of the good things in life, we think we only got what was coming to us. Of course, most of us find ourselves having to take the bad along with the good and we are resentful only most of the time. This is the case even if mathematically we get good things more often than not. Bad things always make stronger impressions on us. In short, we are the ones who act like the King of Siam, not God. When we stop expecting the world to give us nothing but the good things in life and become more concerned with those who don’t, and often they don’t have good things because of our inordinate greed, then we become more grateful for what we actually have. Gratitude has a lot to do with humility.
In these middle steps of humility, hard as they are to embrace, we come to grips with the incomprehensible love God has for us. Christ didn’t take time to dwell on how much more righteous he was than those who taunted him and nailed him on the cross. Jesus was too busy thinking about bringing even these people into his kingdom to have room in his heart for anything else.
So it is that at the bottom of humility, we find divine love. Benedict hints at the presence of God’s love that we experience within us when we let go of our pride when he says that, by following these steps, we “arrive at that perfect love of God which casts out fear.” At this level of humility, there is no dread of God because we have dropped our projections on God and have become free within the depths of God’s Desire.
I discuss the chapter on Humility in the Rule of Benedict at length in my book Tools for Peace.