The stories of the desert monastics of the fourth and fifth centuries in Egypt are the bedrock of monastic lore that continue to inspire all who attempt to live by monastic spirituality.
In one charming story, a monastic who has shared his cave with another, notes that they have never had a quarrel and proposes that they try to have one, like all other people. The other monastic says he doesn’t know how to start a quarrel. The first monastic puts a block of wood on the ground between them and says” “This block is mine. Now you say the same thing.” The second monastic said, “This block is mine.” “No, this block is mine,” insists the first monastic. “Okay, it’s yours,” says the other. And so they failed to have a quarrel.
Would these monastics have quarreled if the first had put a gem between them instead of a block of wood? The story about the children and the balloons in “Human See, Human Want,” suggests that question is whether any article at all is given worth by the desire of the other. A block of wood can become as desirable as a gem if somebody else desires it and another person gets caught up in that desire.
If these two monastics were not quarreling, what were they doing? The desert literature tells us they would have spent large amounts of time in prayer, much of that in psalmody, and then the rest weaving baskets they would sell to give the money to the poor. That is, they were not focused on each other but were opening themselves to God’s Desire and to the needs of other people. Prayer and helping other people does not guarantee there will be no quarrelling, but the two combined surely help quite a lot.
My story “Haunted for a Time” in From Beyond to Here offers a counter-example to these two desert monastics. At the beginning of the story, Murray is so absorbed in his possessiveness of his comic books at the expense of others that he cannot see anything beyond that. Some unsettling apparitions from a ghostly figure challenge him to reconsider his ways.
My book Tools for Peace examines Benedict’s teachings on stewardship of material goods in the monastery that build on the insights of this simple story of the two desert monastics who failed to be movers and shakers in the world, but also failed to have a quarrel.
I have posted on the “Articles” page an introductory article on René Girard called Violence and the Kingdom of God. Actually, Girard is sort of the catalyst for what is called “Mimetic Theory” as it is centered on the human tendency to imitate desires. (See Human See, Human Want) It is more accurate to say that there is a constellation of thinkers of whom René is one. It is my observation that Girard does not have followers; he has colleagues, of which I am one. Those wishing for a more in-depth discussion of the ideas I am working with on this blog may wish to read the article.
Imaginary Visions of True Peace 