The mission of Jesus’ seventy disciples in Luke is filled with breathless excitement and peril. There is an urgency to the mission as “the harvest is plentiful, but the workers are few.” (Lk. 10: 2) On the other hand, Jesus warns his disciples that he is sending them out “like lambs among wolves.” (Lk. 10: 3).
The tone of the mission is expressed in the phrase: “Peace be to this house.” (:l. 10: 5) This offer of peace makes the disciples vulnerable to the reaction of the members of the house. In the best case scenario, somebody there promotes peace and welcomes the disciples who then accept what hospitality they are given. When peace is offered and accepted, it becomes dynamic throughout the house that has received it as the disciples heal the sick and announce that the Kingdom of God has come near. All this has the flavor of Jesus’ inaugural sermon that announced a new Jubilee. That is, announcing good news to the poor and freeing captives. We can see this missionary journey, then, as Jesus’ disciples spreading the Jubilee throughout the country.
As with Jesus first announcement of the Jubilee, there is no litany of doctrines or list of rules but a spirit of living, like the Spirit that was upon Isaiah and then upon Jesus at the beginning of his ministry. In his mission to Galatia, we see Paul, in his way, proclaiming the same Jubilee of good news to the poor and freedom of the captives. In this case, freedom from the Jewish Law and freedom for Christ. He celebrates this freedom through reconciliation so that anyone who is caught in a sin is restored “gently.” The spirit of this reconciliation is to “carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Gal. 6: 2) Perhaps we can see this as the essence of the kingdom that has come near. Although there have been attempts to define the carrying of one another’s burdens, as Charles Williams famously did with his doctrine of substitution, it is best to see the mutual bearing of burdens as a Spirit-filled shape of spreading peace within the house that has received it.
But what about the wolves? Jesus tell the disciples that if a town rejects them, they should wipe off the dust from their feet and move on. (Lk. 10: 11) The wolves don’t seem to have done any real harm. But then Jesus goes on to say that it will be better for Tyre and Sidon than for the towns that rejected the disciples. Far from threatening these towns with divine vengeance, Jesus is actually warning us that the systemic violence embodied by these past cultures is about to be a lot worse in the present. Lots of wolves here. The few households of peace are surrounded by imperial strife and persecution. Paul’s church in Galatia was in this situation and we find ourselves in an even worse maelstrom of social rage. (It will go even worse for Western Civilization than it did to the towns that rejected the disciples.)
Maintaining a sense of peace in the midst of all this turmoil is excruciatingly difficult. We easily become enraged just from reading the news. What if we should actually face these enraged people in real life? This is where we must allow the peace we offered to return back to us and then vent our frustrated anger by dusting off our feet. Otherwise, we are drawn into the surrounding rage and all peace is lost. In the midst of this turmoil, bearing one another’s burdens is a practical way of developing the spirit of Jubilee, all the more so when we are all overburdened by the stress of it all. Bearing each other’s burdens fulfills the Law of Christ because this practice takes us right into the heart of what Jesus did for all of us on the Cross. Our house of peace in the mission of the Seventy seems small and weak, and it is. Paul’s household in Galatia was small and weak, too. But could the oppressive rage around us also mean there is the potential of a plentiful harvest if we can bring peace to others so as to bring the Kingdom of God closer?