Tag Archives: Widow’s Mite

On Being the Temple of God

Posted on by
Reply

The brief story of the widow putting two small coins into the temple treasury, the only coins she had to live on, has often been touted as an edifying story about sacrificial generosity. I’ve come to seriously doubt that Jesus intends us to see it that way. Yes, the woman is generous and one can think of her many successors who built St. Patrick’s Cathedral in New York with their hard-earned pennies. But just before the woman comes with her two small coins, Jesus has castigated the scribes who “devour widows’ houses.” Moses and the prophets constantly championed the widows and orphans, and yet a person who is supposed to be championed is instead devoured by the system. What Jesus knew and the poor widow didn’t, is that the temple was a lost cause; it was going to be destroyed.

But Jesus also knew that the temple was a holy place. Hence his fury that it had been turned into a den of thieves. When Jesus was a child, he knew that the temple was the place where he should be about his Father’s business. (Lk. 2: 49) Religious anthropologists know very well that there is a human need for sacred space, space that focuses one on God and makes one feel closer to God. Hence the devotion of the poor widow in Jerusalem and the widows and other people with meager resources donating towards the building of St. Patrick’s Cathedral.

The destruction of the temple in 70 A.D. was a shock to both the Jewish and Christian communities and both communities had to build their traditions out of the ruins. After all, the first followers of Jesus also worshiped in the temple when it was still extant. The Jews recreated their tradition by embodying the Temple sacrifices through their daily practice developed in the Talmud. As for Christianity, John, in his Gospel, quoted Jesus as saying that if the temple should be destroyed, he could rebuild it in three days, meaning, as John goes on to say, that Jesus was referring to his body as the real Temple. (Jn. 2: 19–21) The author of Hebrews picks up this theme. By being the once-and-for-all offering for sin, Jesus has replaced the temple where sin offerings were made, with his own body. (Heb. 9: 24–28) For Christians, then, the temple has been replaced by Jesus as the focal point, the sacred space. But if Jesus has entered the heavenly sanctuary not made by human hands, as the author of Hebrews says, then where does a Christian find holy space?

Over the centuries, many church buildings have been built to fulfill this need, some of them overwhelming cathedrals, others storefronts. For me, one of the most moving entries into sacred space was a modest building, unadorned except for a cross strategically placed so as to be hard to notice, with a worn linoleum floor inside. But this is where a small group of Christians had worshiped for years in East Germany. These people had spent their whole lives giving up two small coins in their worship of God.

But, as the Risen Jesus revealing himself in the breaking of the bread shows, Jesus, is not only the true Temple of God but he makes all of us into the Temple that is His Body. That is why Paul, in line with John and the author of Hebrews, says that we are made the Temple of God by and in Christ. (1 Cor. 3: 16) Just as Jesus is the Temple by giving his whole life, we are part of the same Temple when we give all of our lives to God and neighbor. That is, the temple of God is everywhere as is the case in the Book of Revelation, where there is no temple because the Lamb has become the Temple. (Rev. 21: 220 At St. Gregory’s, it strengthens our prayerful focus on God to have the abbey church to go to several times a day, just as it helps to have set times for prayer to help us cultivate an attitude of prayer at all times. When we had a couple of weeks when we couldn’t pray in the church because the furnace had broken down, I missed the sense of focus the church gives us. But it is at least as important not to imprison our prayerful focus on God in a church space, but to keep the walls permeable to the rest of the world so that we are always in God’s Temple because we are God’s Temple. As the true Temple, Jesus broke bread at an inn just as we break bread at the Eucharist in the church.

See also: God’s Kingdom in Two Small Coins

God’s Kingdom in Two Small Coins

Posted on by
1

widow's miteThe widow who put “two small copper coins” in the temple treasury, all she had to live on, (Mk. 12: 42) has been held up by many preachers as a touching example of heart-warming generosity. Those of us who have come to notice the social and economic issues in the Gospels have seen some concerns that are rather chilling.

Highly troubling are the preceding verses where Jesus denounces the scribes who “devour widows’ houses.” The scribes of today wear state-of-the-art business suits, sit on prestigious boards, and make a great display of their almsgiving after defrauding vulnerable people with such practices as predatory loans. Although using economic power to defraud the vulnerable is not the same thing as passively receiving a penny from a poor widow, the juxtaposition of these references to widows raises questions. The questions become more worrisome when we recall how the prophets denounced those who oppressed widows and orphans almost every time they spoke out on social issues.

The very next verse on the other side of the story of the widow and her two coins raises even more urgent questions. In response to a disciple’s commenting on the great stones of the temple, Jesus says: “Not one stone will be left here upon another; all will be thrown down.” (Mk. 13: 1) This suggests that the poor widow is giving her last two coins for a bad cause. The Epistle to the Hebrews drives home this point when he says: “Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.” (Heb. 9: 24) Jesus himself has become the Temple and there is no need for any other.

Is this poor widow a bad example, then? By no means. This poor widow reminds us of the widow who gave Elijah some of the last grains of meal that she had after which she expected to die with her son. (1 Kings 17: 12) Moreover, the poor widow’s generosity in giving everything she had echoes the story of the rich man who was also asked to give everything but went away sad because of his great wealth. Since giving everything is a sign of the Kingdom of God, the poor widow is a sign of the Kingdom while the rich man who went away sad and the rich who contributed lavishly to the temple treasury are not. On the other hand, the woman who poured a jar of ointment over Jesus’ head (Mk. 14: 3–9) was also giving most, if not all, she had. Another sign of the Kingdom.

The matter of a bad cause reminds us that generosity is required of those who depend on alms. We must be good causes. In a time when many “scribes” of today create charitable scams, it is important to use charity money in a charitable way. I feel this responsibility as a member of a monastic community as I remember where the money we spend comes from.

The Jar of meal from which the widow baked a cake for Elijah did not run out in spite of the long famine. Jesus, who also gave all of himself on the Cross, rose to new life, a new life of endless abundance that the widow who gave two small coins surely shares along with the woman who poured out a jar of oil over Jesus’ head. Will we be signs of God’s Kingdom like these two women?