In most churches, the Blessed Virgin Mary is either given very high honor, sometimes exuberantly so, or she is cast out of mind except at Christmas where she might be allowed in a manger scene.
As with many other things, the Anglican Communion is funny about the matter. One sees both extremes and much in the middle. As a result, an Anglican preaching on the Feast of Saint Mary is apt to feel called upon to explain the place, or lack of place, of Mary in Christian devotion in just a few minutes.
Fortunately, St. Paul does most of the job for me with these words from Galatians: “When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.” (Gal. 4: 4–5) These words are so sober and so far from holy cards of Mary ascending into Heaven that they might seem to dismiss that sort of thing, but they don’t. The important thing is that Jesus was born of a woman and we know from elsewhere in scripture that her name was Mary. If we are going to take the humanity of Jesus seriously, we have to take seriously the fact that he was born of a woman and suckled by a woman. If we push her off to the side in our theology and devotion, we risk losing the humanity Jesus shares with us by having a human mother. However, Paul not only stresses the humanity of Jesus, but the raising of humans to a divine level in the sense that we are adopted as sons and daughters of Jesus’ heavenly Abba. This adoption obviously includes his mother who gave birth to him and raised the child who would be raised up on the cross and then raised to heaven. Celebrating Mary’s assumption into heaven, then, entails celebrating our assumption into heaven as well. Jesus did a great thing for Mary because Jesus is going to do a great thing for us.
In Mary’s song, the Magnificat, Mary sings that “the Mighty One” has done great things for her and that God has mercy “for those who fear him from generation to generation.” (Lk. 1: 50) To honor Mary, then, is to honor her willing submission to her son’s Abba. Since it is her son’s Abba who does great things, there is no need to appeal to Mother Mary for fear that Jesus or his Abba are having a bad day. On the other hand, Mary wants what her son’s Abba wants for us, and so she prays for all of us as do all the saints in Heaven. Mary goes on to sing about God bringing down the mighty and raising up the lowly, of filling the hungry with good things and sending the rich empty away. That is to say, when a young woman gives birth to a child who is God just as much as he is human, the world is in for a shakeup. Since the shakeup is as gentle as a young maiden saying “Yes,” it is easy to look at the world and not realize that it has been turned upside down. If we haven’t noticed that, we’re missing something